• Corrèze: Pérols-sur-Vézère, Bugeat, Uzerche, Vigeois, Brive-la-Gaillarde
• Dordogne: Montignac, Terrasson-Lavilledieu, Les Eyzies deTayac, Le Bugue , Limeuil

The trip takeS 5 days 4 nights,  and the nights are spent “Wild Camping” on Islands and alongside the river.
The groups are a min. 2 and max 6 people.

The trip will run from 26 April -30 June and 01 September - October 26.  ( No trips in July and August )

More info visit www.walkingdordogne.com

Built under the escarpments, this refuge juts out from the rock into which it has been dug and conceals huge rock shelters that have witnessed some interesting events of our civilisation for more than 20,000 years.

Vastly larger than one could imagine from the outside, the façade conceals some impressive underground and overhead rooms, such as the great main hall, the armory, dining hall, living quarters, kitchen, bedrooms, chapel, prison cell, dungeon, wine cellar.

In addition to its natural protection, this fortification exhibits many elements of defence : bretèche, murder-hole, cannons, loopholes.
A source of great historical interest, it served for the past 50 years for purposes of scientific and archaeological research. You will be the first to visit this site which has been jealously closed to the public until now.
This showcase of our heritage presents some genuine artefacts from prehistoric times discovered on the premises.

Opening Dates and Times
Open every day from 1st March to 11 November
March, April, October, mi-November : 10am to 6pm
May, June, September : 10am to 7pm
July, August : 10am to 8pm

La Maison Forte de Reignac

24620 Tursac
Tél. 05 53 50 70 45 - Fax 05 53 51 03 21
www.maison-forte-reignac.com
info@maison-forte-reignac.com

Recommended accommodation in the Vezere Valley:

B&B Ferme de Tayac : www.fermedetayac.com Lovely B&B in a 12th Century former farmhouse / monastery just 10 minutes from Forte de Reignac .

The first remains now known to be Neanderthal were discovered in Belgium in 1829, and further remains were discovered in Gibraltar in 1848. However, it was the 1856 discovery of a partial skull and an assortment of arm, leg and rib bones in the Neander Valley that led to the recognition of Neanderthals as a separate species by Hermann Schaffhausen. ‘Tal’ is the word for ‘valley’ in modern German, having replaced the ‘Thal’ of the slightly dated 19th Century dialect, hence the confusion between Neandertal and Neanderthal. In the light of Darwin’s Origin of Species, published three years later in 1859, Neanderthals became the first bones to be recognised as a ‘missing link’ between humans and apes, of the type that Darwin predicted.

Appearance

Neanderthal and human remains can be difficult to distinguish, especially when dealing with very partial remains. Differences include an occipital bun (lump on the back of the head), lack of a chin, more prominent brow-ridge, broader nose, slightly bowed leg-bones and a generally more robust physique. Most of these features can be found in human skeletons to some degree; for instance, although humans have smaller skulls on average, it is not true to say that all humans have smaller skulls than all Neanderthals. We have no direct way of telling whether Hn had a variety of hair, eye or skin colours, or indeed how much hair they had.

Early Theories

Since Darwin’s theory of evolution was unpublished when the first Neanderthal bones were discovered, scientists struggled to work out what they were. They were clearly more similar to human bones than those of any other living creature, and yet they were at the same time clearly not those of ordinary men. One theory, proposed by Rudolph Virchow, was that they were the remains of a man (assumed to be from Napoleon’s army) who had suffered from a unique form of debilitating rickets as a child, gone on to become a horseman causing him further deformities, suffered a series of crippling head injuries and ended up dying naked in a German valley just miles from the nearest village.

When the first complete set of Neanderthal remains was found at La Chapelle-aux-Saints in France, Pierre Marcellin Boule reconstructed the individual in what would become the classic image of Neanderthals, stoop-backed, bent-kneed and with a ‘dumb’ brow and jaw. Later revisions would show that this individual had suffered from severe arthritis of the spine, but probably had little stoop if any.

‘Out of Africa’ v ‘Multi-region Hypothesis’

From the late 19th Century onwards, it was believed that modern humans were the result of a mixture of genetic traits, developed in separate parts of the world in mutually interbreeding populations. During the 1980s and 1990s, this theory was displaced by the single origin or ‘Out of Africa’ model, which envisaged several species of human evolving in Africa and migrating outwards into Asia and Europe, with each wave of migration displacing the previous one. This was based initially on finds of anatomically modern humans living in Africa 200,000 years ago, backed up by analysis of the mitochondrial DNA of Neanderthals and sapiens, showing that they diverged roughly 500,000 years ago.

More recently, a compromise between these two models appears to have been reached. Although the ‘Out of Africa’ scenario is still held to be generally correct, there is now increasing genetic evidence that inter-breeding did occur between sapiens and Neanderthals, and possibly between sapiens and erectus1 as well. However, gene flow appears to have been very limited, so we seem to be looking at distinct but occasionally interbreeding groups, rather than a homogenised group. Individual hybrids must have been completely incorporated into the society of either sub-species.

More detail can be found in the ‘Science Bit’ below.

How Similar Were They To Humans?

Neanderthals were, until around 24,000 years ago when they disappeared, the closest known relatives to modern humans2. We now have partial remains of over 400 Neanderthal individuals, making them the best-studied and most recent of the relatives of modern man. None of these bones have been fossilised, and some are intact enough to have had fragments of DNA extracted. Perhaps because they were first known as ‘missing links’, they have always been portrayed in the mass media as midpoint between humans and apes, with a stooped posture, receding brow and no culture except, perhaps, a few strategically placed pieces of animal hide.

This has, however, long been at odds with scientific interpretation both of Neanderthal remains and of the artefacts associated with them. Although Neanderthals are not now widely considered to be directly ancestral to Homo sapiens (with both species instead being descended from other Homo species), they remain far more closely related to us than most of the other extinct hominins3.

Neanderthals had notably large brains - larger on average than Homo sapiens. The average modern human has a brain capacity of around 1400cc. Neanderthals actually had larger brains, at 1500cc, which may seem surprising except for the facts that brain size does not indicate intelligence (whales, anyone?), and Neanderthal brain volume to body mass ratio is actually lower than in sapiens. They would have walked with a fully upright posture, and were capable of making tools of equal quality to those of Homo sapiens. The oldest known musical instrument is a fragment of a bone flute found at a site associated with Neanderthals, so they may have been the world’s first musicians (not including the whales, of course).

Neanderthals are believed to have contributed genetic material to modern humans by interbreeding with early Homo sapiens. This means that they were of the same species as humans; and since the evidence is that this interbreeding continued until the disappearance of Neanderthals, it seems that Neanderthals were never reproductively isolated from humans.

First Appearance

Neanderthals lived in many varied locations, and over a great length of time. It is not surprising that they varied in appearance, with those from more southerly regions being less adapted to the cold than their more northerly cousins.

Many of the traits that distinguish Neanderthals from sapiens and erectus are related to temperature. Neanderthals lived in Europe during a cold period in the Earth’s history - an ‘ice age’ - and consequently had adaptations including a broader nose (more efficient at heating inhaled air) and a squat, compact frame that minimised surface area to volume ratio and so reduced heat loss. The defining image of Neanderthals in popular culture - their stupidity - is categorically incorrect. Neanderthals had a sophisticated culture, and made some developments before their sapiens cousins.

Some cold-adapted traits first appeared in European hominins as long as 1,000,000 years ago in Iberia. However, this does not necessarily indicate genetic separation of the African and Neanderthal strains, which from genetic data is supposed to have happened closer to 500,000 years ago.

At its greatest extent, the Hn subspecies occupied all of mainland Europe south of Denmark and Scandinavia, the southern UK (the Watford Gap is old indeed), and roughly what is now Turkey, Iran, Syria, Iraq and even Uzbekistan.

Culture

The culture of Neanderthals is technically known as Mousterian, after Le Moustier in France, where a Neanderthal skull was found. This refers largely to the design of stone scrapers, probably used for either scraping skins or simple woodwork. There is no evidence that Neanderthals ever developed the ability to sew, so it is unlikely that they wore clothing (despite the cold climate). It seems that Neanderthals made use of fire, but probably not for warmth. They do not seem to have constructed any structures, even tents. Mousterian technology includes stabbing spearheads and axes, but no throwing spears or arrowheads.

Animal remains are frequently associated with Neanderthal sites, indicating that they were meat-eaters. Interestingly, these remains are usually of animals in their prime, something usually associated with farming rather than hunting (where elderly or infirm animals would be easier to catch). Injuries found in Neanderthal skeletons are frequently similar to those found in rodeo clowns, which implies that Neanderthals often wrestled with large animals. This most likely indicates a close-quarters hunting method, although it is possible that livestock was also kept. Many of these injuries (for instance those suffered by the aged individual recovered at La Chapelle-aux-Saints in France) would have been debilitating, which indicates a communal structure that tended to the infirm.

Whistles made from the phalange bone of a reindeer leg - what would be a finger or toe bone in humans - are known from 90-100,000 years ago, but it is unclear whether these were used for music; an artefact that may or may not be a flute is known to have come from 20,000 years later, although many maintain it is a bone with bear tooth-holes in it. Neanderthals buried their dead, and one burial at Shanidar in Iraq was accompanied by grave goods in the form of plants. All of the plants are used in recent times for medicinal purposes, and it seems likely that the Neanderthals also used them in this way and buried them with their dead for the same reason. Grave goods are an archaeological marker of belief in an afterlife, so Neanderthals may well have had some form of religious belief.

Some Neanderthal burials appear to show incisions on the bones that would indicate butchery. This may be evidence of cannibalism, either by Neanderthals or sapiens. Whether this was an act of desperation or a religious ritual is not known, but it is generally accepted. However, it must be seen in the light of the other, more careful Neanderthal burials that would indicate a general respect for the dead.

Extinction

Neanderthals were adapted for a colder climate than their African cousins. Temperatures in Europe have fluctuated greatly over the past half-million years, with glaciers covering Scandinavia for long periods. It was long believed that rising temperatures, in combination with competition from sapiens, led to the disappearance of Neanderthals.

More accurate measurements of palaeoclimate have altered this view. The temperature increased from around 24,000 years ago, reaching its highest levels for 130,000 years. Neanderthals had survived at least two such warm spells (interglacial periods) before, and this third warming appears after final decline.

Neanderthals shared Europe with Homo sapiens for several tens of millennia, during which Hn appear to have been in decline. It is unclear whether there was direct competition between the two species; it seems more likely that competition was indirect, with H. sapiens being better at running after prey and using hurling weapons, and H. neanderthalensis no longer having the advantage of its cold-weather adaptations. It is also possible that rapid changes in climate denuded the forests; without sufficient cover to sneak up on their prey, the Neanderthals slowly found their ambush-hunting methods becoming ineffective - contrast this with the sapiens, who were able to use ranged weapons and relied less on the cover of the forests to hunt. However, this idea would clash with the evidence that the Neanderthals farmed animals.

There is some evidence that the range of Neanderthal dwellings tailed the ice northwards, with Homo sapiens colonising Europe from the south. However, this is inconclusive; Neanderthals survived at the extremities of Europe, with the last known population being in Gibraltar (ironically, at the southern limit of their range).

The Science Bit

The ‘Multiregion Hypothesis’ was first proposed in 1964, dominated throughout the 1980s, then fell out of favour during the 1990s. Mitochondrial DNA analyses of modern humans show that the most recent female ancestor common to all living humans lived less than 170,000 years ago - long after we diverged from Neanderthals 500,000 years ago. Later Y-chromosome analyses showed that our most recent male ancestor is around 100,000 years old. Although this was good evidence, it could also be explained by all part-Neanderthal lineages passing through an all-male generation, so that no Neanderthal mtDNA was passed on. Recovery in 1987 of mitochondrial DNA from a Neanderthal bone offered further confirmation of this theory.

The discovery in 1999 of a 24,000-year-old adolescent skeleton in Lapedo, Portugal (the Lapedo Child) with an apparent mixture of Neanderthal and sapiens characteristics has led to speculation that rather than going extinct, Neanderthals may have interbred with modern-type humans. More recently, a second alleged hybrid has been unearthed in Romania, and this idea has been backed up by more detailed genetic analyses. Haplotypes are sections of DNA that do not appear to be reshuffled during sexual reproduction. Although the majority of human haplotypes are consistent with ’shallow ancestry’ - the idea that Homo sapiens evolved in Asia around 160,000 years ago - a small number seem to show deeper ancestry. A haplotype known as PDHA1 seems to have diverged around 1,800,000 years ago. It is difficult to explain how both varieties survived if humans were reduced to a small population (a bottleneck) much later than that; this gives support to the idea that it was introduced into the population by interbreeding with another population, such as Neanderthals. This re-introduction of genetic material is known as introgression.

Another example is the haplotype microcephalin, which diverged around 1,000,000 years ago but seems to have introgressed around 40,000 years ago. This ties in very neatly with the fossil dates for the appearance of Neanderthals and their simultaneous occupation of Europe with Homo sapiens. Both these examples are of genes that appear to offer an advantage, and have spread throughout the population by natural selection. This makes it impossible to tell whether they were introduced multiple times or just once, so they cannot be used to judge the frequency of Neanderthal/sapiens hybrids. The next step in research is to analyse ‘junk’ haplotypes, which cannot be selected for or against and are thus unaffected by natural selection. If these are found to be common, it would indicate frequent hybridisation events.

Finally, the RRM2P4 haplotype appears to have diverged 2,000,000 years ago. This pre-dates the separation of sapiens and Neanderthals, so it offers a hint that our ancestors may have bred with another sub-species, Homo erectus.

Any two groups that interbreed in the wild are defined as the same species, so Neanderthals are now recognised as a sub-species of humans, and are officially known as Homo sapiens neanderthalensis, as opposed to Homo sapiens sapiens, which covers everything from Cro-Magnon man to ourselves.

Controversies

As if the debates described above were not enough, there are a number of theories somewhere on the spectrum from the radical to the ridiculous. Below are some examples of ideas that are not generally accepted by palaeontologists but that do occasionally circulate.

Some studies indicate that Neanderthals may have had considerably longer lifespans than humans. This is not widely accepted, as it is based upon the assumption that rates of maturation in Neanderthals are very similar to those in Homo sapiens. Specifically, ages are calculated according to tooth wear and this is then correlated to maturity of the specimen in terms of height, development, etc. The conclusion is that Neanderthals took longer than sapiens to reach maturity, and thus that their lifespan must have been correspondingly longer. Almost every stage of this line of argument is contentious, and it is highly notable that no Neanderthal remains of individuals with an apparent age greater than around 40 years have been found.

Creationists, naturally, contend that Neanderthals are fully modern humans, often arguing along the lines of Virchow’s discredited theory that the differences between Neanderthals and sapiens are caused by injuries and pathologies. The sheer quantity of Neanderthal remains now known make it difficult to conceive of all individuals suffering the same injuries, and means that palaeontologists universally reject this idea.

Finally, it has been proposed that the related group of neurological disorders that include autism, Asperger’s syndrome, dyslexia and attention deficit hyperactive disorder (ADHD) may be due to the presence of Neanderthal genetic material, rather than mis-functioning genes. Supporters of this theory draw parallels between the symptoms of autism and deduced behaviours of Neanderthals: dispraxia (lack of hand-eye coordination) compared to absence of Neanderthal throwing weapons; seasonal affected disorder (SAD) may indicate Neanderthals hibernated; autistic children typically have a slightly larger brain; and difficulty in learning a language. They also note that autism is more common among people of European descent, who would be expected to have more Neanderthal genes than those of purely African or Asian descent. Opponents point to the circumstantial nature of this evidence, maintain that there are many symptoms of autism that are not explained in this way, and object to the assumptions made (there is no direct evidence to support the idea that Neanderthals hibernated outside of the Neanderthal theory of autism, and Neanderthals may well have had a language).

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1 Homo erectus was another relative of both Homo neanderthalensis and Homo sapiens.
2 With the possible exception of the disputed taxon Homo floriensis, known to the popular media as ‘hobbits’.
3 ‘Hominin’ is the term used for all humans, living and extinct. ‘Hominid’, formerly used for humans, has now been widened to include apes. It is now possible that Neanderthals may have been driven extinct by terminal confusion about their own identity.

The Lower Paleolithic Period

The oldest recognizable tools made by members of the family of man are simple stone choppers, such as those discovered at Olduvai Gorge in Tanzania. These tools may have been made over 1 million years ago by Australopithecus, ancestor of modern humans. Fractured stones called eoliths have been considered the earliest tools, but it is impossible to distinguish man-made from naturally produced modifications in such stones. Lower Paleolithic stone industries of the early species of humans called Homo erectus include the Choukoutienian of China and the Clactonian, Chellean-Abbevillian, Acheulian and Levalloisian represented at various sites in Europe, Africa, and Asia, from 100,000 to 500,000 years ago. Stone tools of this period are of the core type, made by chipping the stone to form a cutting edge, or of the flake type, fashioned from fragments struck off a stone. Hand axes were the typical tool of these early hunters and food-gatherers.

The Middle Paleolithic Period

The Middle Paleolithic period includes the Mousterian culture, often associated with Neanderthal man, an early form of humans, living between 100,000 and 40,000 years ago. Neanderthal remains are often found in caves with evidence of the use of fire. Neanderthals were hunters of prehistoric mammals, and their cultural remains, though unearthed chiefly in Europe, have been found also in N Africa, Palestine, and Siberia. Stone tools of this period are of the flake tradition, and bone implements, such as needles, indicate that crudely sewn furs and skins were used as body coverings. Since the dead were painted before burial, a kind of primitive religion may have been practiced.

The Upper Paleolithic Period

In the Upper Paleolithic period Neanderthal man disappears and is replaced by a variety of Homo sapiens such as Cro-Magnon man and Grimaldi man. This, the flowering of the Paleolithic period, saw an astonishing number of human cultures, such as the Aurignacian, Gravettian, Perigordian, Solutrean, and Magdalenian, rise and develop in the Old World. The beginnings of communal hunting and extensive fishing are found here, as is the first conclusive evidence of belief systems centering on magic and the supernatural. Pit houses, the first man-made shelters, were built, sewn clothing was worn, and sculpture and painting originated. Tools were of great variety, including flint and obsidian blades and projectile points. It is probable that the people of the Aurignacian culture migrated to Europe after developing their distinctive culture elsewhere, perhaps in Asia. Their stone tools are finely worked, and they made a typical figure eight-shaped blade. They also used bone, horn, and ivory and made necklaces and other personal ornaments. They carved the so-called Venus figures, ritual statuettes of bone, and made outline drawings on cave walls.

The hunters of the Solutrean phase of the Upper Paleolithic entered Europe from the east and ousted many of their Aurignacian predecessors. The Solutrean wrought extremely fine spearheads, shaped like a laurel leaf. The wild horse was their chief quarry. The Solutrean as well as remnants of the Aurignacian were replaced by the Magdalenian, the final, and perhaps most impressive, phase of the Paleolithic period. Here artifacts reflect a society made up of communities of fishermen and reindeer hunters. Surviving Magdalenian tools, which range from tiny microliths to implements of great length and fineness, indicate an advanced technique. Weapons were highly refined and varied, the atlatl first came into use, and along the southern edge of the ice sheet boats and harpoons were developed. However, the crowning achievement of the Magdalenian was its cave paintings, the culmination of Paleolithic art.

Description: Cro magnon skull

Period: Upper Paleolithic Period - 30,000 years ago

Provenance: Original Discovered 1868 in Les Eyzies de Tayac - Dordogne, France

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 Cro Magnon 1 was discovered by Louis Lartet in 1868 during railroad construction in Les Eyzies, Dordogne France. Work on a limestone cliff uncovered a rock shelter. Upon further examination, four fossil adult skeletons, one infant, and some fragmentary bones were excavated near the back of the shelter where an occupation floor was exposed. The orientation and condition of shell and animal teeth led scientists to theorize that the skeletons were intentionally buried together in a grave in the shelter with these objects placed on the bodies as pendants or necklaces.

Cro-Magnon 1 was identified as the skeleton of a middle-aged adult male that was less than 50 years old at death based on the degree of closure of his cranial sutures. Most interesting, the face region of the skull is noticeably pitted from a serious fungal infection that was endured during the life of this unfortunate individual. The skull also lacked teeth.

Scientific studies performed on the skeletons found at the Les Eyzies rock shelter indicated that the humans of this time period led a physically tough life. In addition to the fungal infection of Cro-Magnon 1, several of the individuals found at the shelter had fused neck vertebrae indicating traumatic injury, and the adult female found had survived for some time with a skull fracture. The survival of these individuals with such serious physical impairments allows us to conclude the presence of community support amongst individuals, which allowed them to convalesce.

The site was dated to the Upper Pleistocene between 32,000 and 30,000 years old, based on tools and fossil animal bone fragments found in association with the skeletons.

The skull of Cro-Magnon 1 demonstrates the traits that are unique to modern humans, including the high rounded cranial vault with a near vertical forehead. The orbits are no longer topped by a heavy browridge. There is no prominent prognathism of the face, a protrusion of the jaw (mandible) due to misalignment of teeth caused by malformations of the shape of the bones of the face.

Recommended accommodation in Les Eyzies de Tayac:

B&B Ferme de Tayac : www.fermedetayac.com Lovely B&B in a 12th Century former farmhouse / monastery just 2 minutes walk from the Abri de Cro Magnon.

Built in an overhang shelter on the face of a striking cliff, the National Prehistoric Museum of Eyzies-de-Tayac is located in Dordogne, in southwestern France. The museum features unique archaeological collections chiefly discovered at the most prestigious excavation sites in the Vézère Valley, added to UNESCO’s World Heritage List owing to its many Palaeolithic remains. 300,000 visitors annually are expected at the new museum, located in the heart of the Périgord Noir area, land of French philosopher Montaigne - a region acclaimed for its history, beautiful landscapes of dark and mysterious forests, and world-renowned gastronomy.

Established since July 2004 in the new building designed by architect Jean-Pierre Buffi, the museum houses some 18,000 pieces and a collection of six million objects.“Although the new museum bears witness to the presence of men and women of the 21st century, its modernity manifests itself through its environment, marked by the sheer height of the cliff it is built on and the small size of the historical village of Eyzies-de-Tayac, with its 900 inhabitants and its medieval ruins”, remarks Jean-Pierre Buffi, architect of the Toulouse multimedia library and of the Façade of the Bercy Park in Paris.

The museum’s collections were established as early as 1913, when indefatigable researcher Denis Peyrony convinced the French state to acquire the Château des Eyzies, built at the end of the 16th century, and to transform it into an excavation warehouse that could double up as a museum. These collections have since been tremendously enriched through excavation discoveries at regional sites as well as private donations.

“The museum made a political choice by deciding not to portray the entire history of the Hominids’ development”, explains Jean-Jacques Cleyet-Merle, the museum’s director since 1988. “Instead, the museum describes the Palaeolithic era: the history of the Neanderthals, who vanished 50,000 years ago, and of the Cro-Magnon man, who lived in socially structured groups, buried his dead and made objects that had a symbolic meaning”.

Visitors enter the new museum as though embarking on a trip to the origins of humanity. At the museum’s entrance, the main chapters of the Hominids’ development are evoked through an anthropological frieze and a brief reminder of Africa’s history, starting with the early Australopithecines. Many themes are explored, including the legendary “Lucy”, the small 3.5-million-year-old woman discovered in Ethiopia in 1974. Next, the staircase leading to the permanent exhibit galleries plunges visitors into the mists of time, revealing seven sequences that cover the entire Palaeolithic era through an “idealstratigraphy”.

Upon leaving the“abysses of time”, visitors - equipped with the keys necessary for interpreting the rest of the exhibit - slide into the lower gallery and discover, along a passageway, the various material cultures that succeeded one another from 400,000 to 10,000 BC. This same itinerary also retraces the development of these different cultures: early tools, furniture, and other artefacts. Many themes are presented, such as the lifestyle of Neanderthal populations and the appearance of modern man.

In the upper gallery, visitors are invited to follow an initiatory path from the outside world of mankind’s ancestors to the semi-darkness of the painted caves. Museum-goers can also admire the replicas of prehistoric hearths, of the homes built under shelters and of the places of origin of the objects on display in the rest of the gallery. The reconstructed grave of “L’enfant de la Madeleine” is of particular interest in this section.

Each object - statuettes, jewels, harpoons, lamps, scrapers of all sorts, to name but some of the pieces - has been selected with great care, based on its representativeness and its state of conservation.

Organised by Jean-Jacques Cleyet-Merle, in close partnership with the Scientific Council chaired by Jean-Philippe Rigaud, honorary director of the Institute for Prehistory and Quaternary Geology of Bordeaux, the new National Prehistoric Museum’s scientific programme has been influenced by the establishment’s location at the heart of the prestigious sites and deposits from which its acquired its exceptional collections. In addition to the famous Lascaux Cave and its colourful cave paintings, many listed sites hark back to 400,000 years of human history, from the Font-de-Gaume cave to the Combarelles and Rouffignac caves, as well as the Poisson, Moustier and Micoque shelters.

Artists at the time had a very basic colour palette, consisting of black, ochre and red, which they skilfully used to make colour gradations, creating astoundingly lifelike animal scenes. In the new museum, “the ochre tones, such as the grey of the cast-aluminium roofs, mirror the cliff’s timeless colours”, points out Jean-Pierre Buffi.

In addition to presenting its collections to the general public, conserving humankind’s heritage and supporting archaeological digs, the National Prehistoric Museum also hosts archaeologists, researchers and students from the world over, and collaborates with various foreign institutions.

The abundance of masterpieces, shelters and grottos that dot the entire Vézère Valley, framed by dark and mysterious forests, vineyards and rivers, should not cause visitors to forget that Périgord is also the land of foie gras, duck confit, walnuts, cep mushrooms and the distinct-smelling truffles. Just 20 km away from Eyzies-de-Tayac, Sarlat - a town full of art and history, whose old streets shelter the former home of humanist writer La Boétie - is well worth a visit. One of the favourite visiting places of film directors, this prestigious site regularly hosts special events such as film festivals, theatre games, village celebrations, and much more.

Nestled in the heart of Périgord Noir, Les Eyzies-de-Tayac is sure to captivate you. The entire region, including its soil, beats with the soul of humanity.

Recommended accommodation in Les Eyzies de Tayac:

B&B Ferme de Tayac : www.fermedetayac.com Lovely B&B in a 12th Century former farmhouse / monastery just 2 minutes from the National Prehistoric Museum.

This Middle Ages construction, with its austere appearance, is perched on top of a limestone cliff, dominating the town and the north bank of the Dordogne River.

HISTORY

The castle was built from the 12th century by the barons of Beynac (one of the four baronies of Périgord) to close the valley. The sheer cliff face being sufficient to discourage any assault from that side, the defences were built up on the plateau: double crenellated walls, double moats, one of which was a deepened natural ravine, double barbican.

The oldest part of the castle is a large, square-shaped, Romanesque keep with vertical sides and few openings, held together with attached watch towers and equipped with a narrow spiral staircase terminating on a crenellated terrace. To one side, a residence of the same period is attached; it was remodelled and enlarged in the 16th and 17th centuries. On the other side is a partly 14th century residence side-by-side with a courtyard and a square plan staircase serving the 17th century apartments. The apartments have kept their woodwork and a painted ceiling from the 17th century. The Salle des États (States’ Hall) has a Renaissance sculptured fireplace and leads into a small oratory entirely covered with 15th century frescoes, included a Pietà, a Saint Christopher, and a Last Supper in which Saint Martial (first bishop of Limoges) is the maître d’hôtel.

At the time of the Hundred Years’ War, the fortress at Beynac was in French hands. The Dordogne was the border between France and England. Not far away, on the opposite bank of the river, the Château de Castelnau was held by the English. The Dordogne region was the theatre of numerous struggles for influence, rivalries and occasionally battles between the English and French supporters. However, the castles fell more often through ruse and intrigue rather than by direct assault, because the armies needed to take these castles were extremely costly: only the richest nobles and kings could procure them.

The castle was bought in 1962 by Lucien Grosso who has lovingly restored it.

Visitors to the castle can see sumptuous tapestries showing hunting and other scenes from the lives of the lords of the period. The Château de Beynac has been listed as a monument historique by the French Ministry of Culture since 1944.

Beynac castle has served as a location for several films, including Les Visiteurs by Jean-Marie Poiré, in 1993, La Fille de d’Artagnan by Bertrand Tavernier, in 1994, Ever After by Andy Tennant, in 1998, and Jeanne d’Arc by Luc Besson, in 1999. The village of Beynac below the chateau, also served as a location for the film Chocolat by Lasse Hallström, in 2000.

Barons de Beynac

Recommended accommodation to visit Beynac:

 B&B Ferme de Tayac. Lovely B&B in a 12th Century former farmhouse / monastery situated ideally in the hart of the Vezere Valley and just 15 minutes from Château de Beynac
http://www.fermedetayac.com/

Discovered in 1901 by D. Peyrony, the Cave, 130 m long, contains about 250 paintings. The visitor can only see 30 of them, the most beautiful ones and the best preserved. After 60 m underground, the “Rubicon” is the beginning of the decorated part of the cave, with red dots on the left wall. These caves were not used as dwellings, they were shrines, according to A. Leroi-Gourhan The Grotte de Font-de-Gaume is famous for its cave paintings from the Magdalénien period. It is entrance is 20 m above the valley floor of the Beune valley, at the lower edege of a huge limestone rock.

There are many polychrome paintings and some engravings. The 240 figures show 80 bisons, which are the dominant motive. Most other pictures are also animals, 40 mammoths, 23 horses, 17 reindeers and deer, eight primitive cow, four goats, a wolf, a bear, and two rhinoceroses. More interesting, but less frequent, are four hand outlines and 19 geometric figures.

The cave was first settled by Stone Age people during the last Ice Age – about 25,000 BC – when the Dordogne was the domain of roaming bison, reindeer and mammoths. The cave mouth is no more than a fissure concealed by rocks and trees above a small lush valley, while inside, it’s a narrow twisting passage of irregular height in which you quickly lose your bearings in the dark. The first painting you see is a frieze of bison, at about eye level: reddish-brown in colour, massive, full of movement, and very far from the primitive representations you might expect. Further on a horse stands with one hoof slightly raised, resting. But the most miraculous of all is a frieze of five bison discovered in 1966 during cleaning operations. The colour, remarkably sharp and vivid, is preserved by a protective layer of calcite. Shading under the belly and down the thighs is used to give three-dimensionality with a sophistication that seems utterly modern. Another panel consists of superimposed drawings, a fairly common phenomenon in cave painting, sometimes the result of work by successive generations, but here an obviously deliberate technique. A reindeer in the foreground shares legs with a large bison behind to indicate perspective.

Useful Information

Location: Les Eyzies-de-Tayac. 1km from the centre of Eyzies on the left side of the Beune valley.

Open:

• MAR Thu-Tue 9:30-12 + 14-17:30,
• APR-SEP Thu-Tue 9-12 + 14-18,
• OCT Thu-Tue 9:30-12 + 14-17:30,
• NOV-FEB Thu-Tue 10-12 + 14-17.

Closed 01-JAN, 01-NOV, 11-NOV, 25-DEC.

Grotte de Font-de-Gaume, BP 7, 24620 Les Eyzies-de-Tayac, Tel: +33-553068600, Fax: +33-553352618

Recommended accommodation to stay to visit Font de Gaume:

B&B Ferme de Tayac : www.fermedetayac.com a lovely B&B in a 12th century former farmhouse / monastery situated 5 min. from Font de Gaume

Most people visiting the Vezere and Dordogne Valley have an interest in history, so why not stay a few nights in an historic B&B in the heart of it all?. B&B Ferme de Tayac, a 12th century former farmhouse / monastery ideally situated in Les Eyzies de Tayac, in the heart of the Vezere Valley, known as the “Prehistoric Capital of the World” In the beginning of the 12th century, the monks of the monastery of Paunat settled in Tayac, and started building the fortified church of Tayac, Saint Martin. At the same time they started buiding “Ferme de Tayac” which became the working farm and monastery for the monks. B&B Ferme de Tayac is a must place to stay if you are visiting the Dordogne, since it officially opened to the public 2 years ago, it has been rated the #1 B&B accommodation both years running. B&B Ferme de Tayac is a 12th Century former Monastery farmhouse, lived in and run by the Monks who owned and worked the land for hundreds of years. Located in the heart of the Vezere Valley in the picturesque small village of Tayac, just 8 minutes walk from the center of Les Eyzies. In 2001 Suzanne & Mike purchased Ferme de Tayac after it had been unoccupied for over 10 years. It was in a sorry state, and was deemed dangerous and a hazzard. It took Suzanne & Mike 7 years to bring Ferme de Tayac back to it’s former glory. With among other things, meter thick walls, rooms built into solid rock, oak beam structures, and bedrooms in former monks quarters make Ferme de Tayac a speacial and very unique place to stay whilst visiting the Dordogne, and it is not hard to see why Ferme de Tayac has been the travellers choice of accommodation for 2 years. For more and updated info on Ferme de Tayac please visit their official web site http://www.fermedetayac.com/

Read travellers reviews about Ferme de Tayac:

Contrary to appearances, the name of the Dordogne is not a recent word resulting from the names of the Dore and the Dogne. It comes from an ancient Durānius, dérived from a preceltic root dur-, dor- (as the Durance).

The medieval forms adopted a redoubled suffix -ononia : Dorononia fluvius (sixth century), Dornonia (eighth century) that evolves in Dordonia (ninth century) by a phenomenon of dissimilation, giving the impression of an etymology *Dore-Dogne.

Geography

The river rises on the flanks of Puy de Sancy (1 885 m) in the mountains of Auvergne, from the confluence of two small torrents above the town of Mont-Dore: the Dore and the Dogne. It flows generally west about 500 km through the Limousin and Périgord regions before flowing into the Gironde, its common estuary with the Garonne, at the “Ambès beak”, in the north of the city of Bordeaux.

Nature

The Dordogne is one of the few rivers in the world that exhibits the phenomenon known as a tidal bore. The Valley of the Dordogne is quite beautiful and contributes significantly to the attractiveness of the region. The main season for tourism in the Valley of the Dordogne is from June to September with July and August being high tide.

Course

The départements of France through which the Dordogne River runs, together with some towns in those départements that are on or quite near the River, are as follows:

• The département of Puy-de-Dôme - the towns of Mont-Dore (near the source of the River), La Bourboule
• The département of Corrèze - the towns of Argentat and Bort-les-Orgues
• The département of Lot - The town of Souillac
• The département of Dordogne - The towns of Beynac-et-Cazenac, Sarlat, Saint-Cyprien, and Bergerac
• The département of Gironde - the towns of Sainte-Foy-la-Grande and Libourne

Tributaries

Dordogne River in the PérigordMain tributaries from source to mouth:

(R) Rhue
(R) Diège
(R) Luzège
(L) Sumène
(L) Auze
(R) Doustre
(L) Maronne
(L) Cère
(R) Sourdoire
(L) Ouysse
(R) Vézère along which many of the great prehistoric caves of Southwest France are located
(R) Isle
(L) Laurence
N.B. : (R) = right tributary; (L) = left tributary

Canoeing on the Dordogne River

Locations

Communes of Les Eyzies de Tayac, Tursac, Montignac-sur-Vézère, Saint-Leon-sur-Vézère, Marquay, Manaurie-Rouffignac and Saint-Cirq-du Bugue, Department of the Dordogne, Region of Aquitaine
N45 3 27 E1 10 12

Theory

The Vézère Valley is on a limestone plateau in Southwestern France. It is home to several hidden calcareous caves. This is Lascaux Cave, the most well known. These drawings here date back to the Paleolithic period around 17,000 years ago. The cave was closed in 1972 for preservation work.

Subsequently decorated grottoes of the Vézère Valley including this Lascaux cave have been inscribed on the list of World Heritage. In this drawing, the front foot of the horse was drawn over the bulky rock surface to give a solid impression. The technique is used to express a galloping horse. This drawing of cattle has many layers. The front red figure is a cow, and behind her is black ox with large horns.

Why did man start to draw? Dr. Michel Lorblanchet has proposed a new theory through practical archaeology that takes account of the painting materials and artistic techniques of the time. He put charcoal in his mouth and sprays it onto the wall, exactly as people during the Paleolithic period used to do. By blowing onto the rocks, they believed that it would breathe life into something inside it. People in those days believed that some kind of supernatural power existed inside the rocks. They tried to capture this great power by projecting images of wild animals onto them. Signs of human imagination have been found here. This unicorn is drawn on the closest wall from the entrance of the Lascaux cave.

People stopped painting in these caves about 10000 years ago. Once they had mastered the skills of stock farming, they started to regard themselves as superior to other animals and with that change the Great Spirit in the caves was gradually forgotten.

Recommended accommodation to explore the Vezere Valley:

B&B Ferme de Tayac. Lovely B&B in a 12th Century former farmhouse / monastery situated ideally in the hart of the Vezere Valley in Les Eyzies de Tayac, the Prehistoric Capital of the world.
http://www.fermedetayac.com/

Walking Dordogne takes you to all the well kept secrets that are only accessible on foot. To see the “Real Dordogne” you will have to get off the roads, and on the tracks. Let us take you back, to the places our ancestors called “home” more than 260000 years ago.

Walking Dordogne has about 20 excellent walks in their Itinerary, varying from 3 hours to 10 hours, most walks can be combined with other walks to make them longer or shorter. Our walks are guaranteed to show you the REAL Dordogne, and take you to all the main highlights this region is famous for.

Our walks are suitable for all ages, but for most walks a certain level of fitness and stamina is required. Most walks are on tracks & trails, some marked, others not. Certain walks to caves, dwellings, ruins and view points are off the tracks, and up hill walking is often required.
Some of our walks may not be suitable for people with a fear of heights.

The great thing about Walking Dordogne is that our walks are not planned months or weeks ahead, we usually plan the walks together with the customer the day before, depending on the wishes and preferences of the customer, this way we can make sure everyone gets to see what they want to see. If the walks are done in combination, with canoeing or horse riding, then these walks are usually planned ahead, to guarentee the use of the horses or canoes.

Why “Walking Dordogne” you may ask yourself, well we believe there are numerous very good reasons why we are the best choice to see the real Dordogne. A few mayor differences between us and other operators are…

• At Walking Dordogne you are based in one spot, your accommodation is at the nicest B&B in the Dordogne, you will feel at home here, you do not need to pack your belongings every morning to move on again to the next accommodation. After any of the walks or other activities, you can just relax at the pool, or stroll into Les Eyzies for an ice cream.
• We at Walking Dordogne are local, we live here, we know the area, and we know the best places to go at the best time. We know what and where to avoid. We take you to places unknown to tourists and tour operators that are not local, and not mentioned in guide books or maps, places that are known only to locals.
• Walking Dordogne is extremely flexible, the one thing we can not control is the weather, and we all know that getting soaked on a walk is not a nice experience. With Walking Dordogne, the weather is not a problem, if we have a walk planned and it is raining, we just get into a car and visit some scenic attractions, such as the caves of Lascaux, National Prehistoric Museum, Castle of Beynac, etc. There is not a single tour operator that offers such flexibility as we do.
• Small Groups. Our groups are very small, hardly ever ** larger than 5 people ( 4 guests and the guide) this way you can bond with your group, decisions are easy to make,the tours have a more personal touch, and we will be able to call you by your real name. (very difficult to do with groups of 20+)
• Our large choice of walks and tours are suited for all age groups, we will put together a wonderful itinerary depending on each individuals needs.
• Save money: With Walking Dordogne there are plenty of ways to save your money, you only pay for what you want, for example, if you feel you would like to do a few walks or canoe trips without a guide, we will supply you with a detailed map of the walk, arrange for your drop off, and you save money by not using a guide.
  Really the only thing that cannot be changed is the accommodation , otherwise like mentioned before, we are very flexible.
• Your wish is our command: If you would really like to spend some of your time doing something that is not mentioned in our itinerary, just ask us. We are locals and know almost everything that can be done in this region, so if you would like to do a culinary course, or play a few rounds of golf etc. we can arrange this for you

For more info : www.walkingdordogne.com

We are pleased to announce that Walking Dordogne has now joined the “YouTube” generation.
A few of our trips and tours have been posted, and more will be added in the near future.

It will now be possible to subscribe to our channel, and get notified as soon as we add new content.

We would like to thank the “Duke of Dordogne” for putting in so much time and effort in adding Walking Dordogne to among other sites, YouTube.

Just click on the YouTube below and take a YouTube tour of Walking Dordogne.

1. Lascaux II- Lascaux is considered to be the number one prehistoric site in all of Europe. The paintings on the site date from 17,000 to 15,000 years ago. Shortly after that the cave entrances were closed by mudslides or other natural means, and thus the paintings were perfectly preserved until the modern era. The cave was rediscovered in 1940 by two local boys who were chasing their dog, and several years later it was opened to the public. However, in 1