Discovered in 1901 by D. Peyrony, the Cave, 130 m long, contains about 250 paintings. The visitor can only see 30 of them, the most beautiful ones and the best preserved. After 60 m underground, the “Rubicon” is the beginning of the decorated part of the cave, with red dots on the left wall. These caves were not used as dwellings, they were shrines, according to A. Leroi-Gourhan The Grotte de Font-de-Gaume is famous for its cave paintings from the Magdalénien period. It is entrance is 20 m above the valley floor of the Beune valley, at the lower edege of a huge limestone rock.

There are many polychrome paintings and some engravings. The 240 figures show 80 bisons, which are the dominant motive. Most other pictures are also animals, 40 mammoths, 23 horses, 17 reindeers and deer, eight primitive cow, four goats, a wolf, a bear, and two rhinoceroses. More interesting, but less frequent, are four hand outlines and 19 geometric figures.

The cave was first settled by Stone Age people during the last Ice Age – about 25,000 BC – when the Dordogne was the domain of roaming bison, reindeer and mammoths. The cave mouth is no more than a fissure concealed by rocks and trees above a small lush valley, while inside, it’s a narrow twisting passage of irregular height in which you quickly lose your bearings in the dark. The first painting you see is a frieze of bison, at about eye level: reddish-brown in colour, massive, full of movement, and very far from the primitive representations you might expect. Further on a horse stands with one hoof slightly raised, resting. But the most miraculous of all is a frieze of five bison discovered in 1966 during cleaning operations. The colour, remarkably sharp and vivid, is preserved by a protective layer of calcite. Shading under the belly and down the thighs is used to give three-dimensionality with a sophistication that seems utterly modern. Another panel consists of superimposed drawings, a fairly common phenomenon in cave painting, sometimes the result of work by successive generations, but here an obviously deliberate technique. A reindeer in the foreground shares legs with a large bison behind to indicate perspective.

Useful Information

Location: Les Eyzies-de-Tayac. 1km from the centre of Eyzies on the left side of the Beune valley.

Open:

• MAR Thu-Tue 9:30-12 + 14-17:30,
• APR-SEP Thu-Tue 9-12 + 14-18,
• OCT Thu-Tue 9:30-12 + 14-17:30,
• NOV-FEB Thu-Tue 10-12 + 14-17.

Closed 01-JAN, 01-NOV, 11-NOV, 25-DEC.

Grotte de Font-de-Gaume, BP 7, 24620 Les Eyzies-de-Tayac, Tel: +33-553068600, Fax: +33-553352618

Recommended accommodation to stay to visit Font de Gaume:

B&B Ferme de Tayac : www.fermedetayac.com a lovely B&B in a 12th century former farmhouse / monastery situated 5 min. from Font de Gaume

Locations

Communes of Les Eyzies de Tayac, Tursac, Montignac-sur-Vézère, Saint-Leon-sur-Vézère, Marquay, Manaurie-Rouffignac and Saint-Cirq-du Bugue, Department of the Dordogne, Region of Aquitaine
N45 3 27 E1 10 12

Theory

The Vézère Valley is on a limestone plateau in Southwestern France. It is home to several hidden calcareous caves. This is Lascaux Cave, the most well known. These drawings here date back to the Paleolithic period around 17,000 years ago. The cave was closed in 1972 for preservation work.

Subsequently decorated grottoes of the Vézère Valley including this Lascaux cave have been inscribed on the list of World Heritage. In this drawing, the front foot of the horse was drawn over the bulky rock surface to give a solid impression. The technique is used to express a galloping horse. This drawing of cattle has many layers. The front red figure is a cow, and behind her is black ox with large horns.

Why did man start to draw? Dr. Michel Lorblanchet has proposed a new theory through practical archaeology that takes account of the painting materials and artistic techniques of the time. He put charcoal in his mouth and sprays it onto the wall, exactly as people during the Paleolithic period used to do. By blowing onto the rocks, they believed that it would breathe life into something inside it. People in those days believed that some kind of supernatural power existed inside the rocks. They tried to capture this great power by projecting images of wild animals onto them. Signs of human imagination have been found here. This unicorn is drawn on the closest wall from the entrance of the Lascaux cave.

People stopped painting in these caves about 10000 years ago. Once they had mastered the skills of stock farming, they started to regard themselves as superior to other animals and with that change the Great Spirit in the caves was gradually forgotten.

Recommended accommodation to explore the Vezere Valley:

B&B Ferme de Tayac. Lovely B&B in a 12th Century former farmhouse / monastery situated ideally in the hart of the Vezere Valley in Les Eyzies de Tayac, the Prehistoric Capital of the world.
http://www.fermedetayac.com/

1000′s of years ago, there was a very high abundance of wild horses in this region, this can be seen in so many cave paintings found in the region. “Man” has always had a good friendship with horses, and that is still the case today.
For hundreds, if not thousands of years, our ancestors would travel to far away places to trade goods, for hundreds of years, and many generations, would follow the same tracks and trails to get to these often remote places. Along the way they would rest at places that have now become villages, hamlets and even towns. These tracks and trails quickly disappeared with the invention of the train and later the automobile.. lost and forgotten forever..
Well almost, we take you on a trip of a lifetime following these long forgotten trails.. Get on a horse and let us retrace the routes our ancestors took hundreds of years ago.

Ferme de Fonluc is without doubt the place to be, for everyone interested in seeing the Dordogne and Vezere Valley on horse back. Situated in Les Eyzies de Tayac, in the hart of the Vezere Valley, and just 150m from the Vezere river and the famous clifs of Les Eyzies that is home to many prehistoric dwellings and the famous “Grand Roc”

Ferme de Fonluc have a range of unforgettable horse trips and over night tours, suitable for all ages.

For more information please visit their website : www.fonluc.com

The Discovery of the Cro Magnon in Les Eyzies.

During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The condition and placement of ornaments, including pieces of shell and animal tooth in what appears to have been pendants or necklaces, led the researchers to think that the skeletons were intentionally buried in a single grave in the shelter.

Cro-Magnon 1 preserved the skeleton of an adult male. The individual was probably middle-aged (less than 50 years old) at his death on the basis of the pattern of closure of cranial sutures. The bones in his face are noticeably pitted (see top photograph) from a fungal infection. The skull was complete except for the teeth, which are reconstructed in the cast photographed here.

While the Cro-Magnon remains are representative of the earliest anatomically modern human beings to appear in western Europe, this population was not the earliest anatomically modern humans to evolve. The skull of Cro-Magnon 1 does, however, show the traits that are unique to modern humans, including the high rounded cranial vault with a near vertical forehead. The orbits are no longer topped by a large browridge. There is no prominent prognathism of the face.

Analysis of the pathology of the skeletons found at the Les Eyzies rock shelter indicates that the humans of this time period led a physically tough life. In addition to the infection noted above, several of the individuals found at the shelter had fused vertebrae in their necks indicating traumatic injury, and the adult female found at the shelter had survived for some time with a skull fracture. The survival of the individuals with such ailments is indicative of community support of individuals, which allowed them to convalesce.

Associated tools and fragments of fossil animal bone date the site to the uppermost Pleistocene, probably between 32,000 and 30,000 years old.